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The Hormizd II battle scene is 8. It was as if everyone was calling himself a king of kings within his realm. Hinz, Walther.

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According to the above-mentioned Paikuli inscription, those with diadem certainly enjoy a much premium rank than those without. Considering his type of make-up and shape of kolah and diadem, it can be concluded that local sovereigns in parts of eastern Iranian territories were displayed on coins with such a figure. Manshurat Al-sharif Al-razi. It could be said that the political structure of the Parthian Alliance affected the Sassanid Kingdom for long.

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Callieri, Pierfrancesco. With the emphasis on Sapur I being the second equestrian, we must accept that the vizier of Artabanus IV like himself had the right to wear diadem, which is far from being believable.

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Herzfeld According to Zoroastrian teachings, fly is an evil being,15 then what had been such a symbolically evil creature as fly doing in the company of pure goodness's incarnation, i. If it is true that one or more nisans belonged to a house or a group of houses, it will help us to uncover their lineage, and thus drawing the family trees of noble families out of historical resources as far as their information allows us to.

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VII, pi
  1. I, IIAfifi R.
  2. A Persian translation by Farahvashi B.
  3. Even in connection with the above hypothesis, it can be said that young Ardaslr Sakansah used a similar kolah to dating worn by other local kings, Fīrūzābād Dajapatiraja, in order to ensure his political position.
  4. Ardaslr-farr, conveyed Fīrūzābād an impression on his contemporaneous people that mentioning his other Sex titles was a sort of redundancy.
  5. To browse Academia.
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